Tuesday, February 9, 2016

Zabag is uvarnadvipa

Zabag (Chinese: Sanfotsi; Sanskrit: Suvarnadvipa, Javaka; Arabic: Zabaj) is thought to have been an ancient kingdom located south of China somewhere in Southeast Asia, between the Chenla Kingdom (now Cambodia) and Java. The established studies by several historians associated this kingdom with Srivijaya and pointed its location somewhere in SumatraJava orMalay Peninsula.[1] However its exact location is still the subject of debate among scholars. Other possible locations such as northern Borneo and Philippines are also suggested.[2]

Suvarnadvipa

Suvarnadvipa   

s thought to have been an ancient kingdom located south of China somewhere in Southeast Asia, between Chenla (now Cambodia) and Java. The established studies by several historians associated this kingdom with Srivijaya and pointed its location somewhere in SumatraJava or Malay peninsula. However its exact location is still the subject of debate among scholars. Other possible locations such as northernBorneo and Philippines are also suggested.[1]

HISTORICAL ACCOUNTS

CHINESE ACCOUNTS

  • According to the English translation of Chau Ju-kua by Hirth and Rockhill, there existed an ancient land beyond China that was called as Sanfotsi (traditional Chinese: 三雬铜丝 pinyin: Sanfū-tsīè):
Sanfotsi lies between Chenla and Toupo (Chopo or Java). Its rule extend over fifteen chou. It lies due south of Tsu'an-chou. In the winter, with the monsoon, you sail a little more than a month and then come to Lingyamon, where one-third of the passing merchants before entering this country of Sanfotsi.
A large proportion of the people are surnamed P'u .
The people either live scattered about outside the city, or on the water on rafts of boards covered over with reeds, and these are exempt from taxation.
They are skilled at fighting on land or water. When they are about to make war on another state they assemble and send for the such a force as the occasion demands. They appoint chiefs and leaders, and all provide their own military equipment and the necessary provisions. In facing the enemy and braving death they have not their equal among other nations.
During most of the year the climate is hot, and there is but little cold weather. Their domestic animals are very much like those ofChina. They have wine of flowers, wine of coconuts, and wine of areca nuts and honey, all fermented, though without any yeast of any kind, but they are so intoxicating to drink.[2]
  • Chou Fu-kei hundreds of years later says the same thing:
Sanfotsi is in the Southern Ocean (South China Sea). It is the most important port-of-call on the sea-routes of the foreigners from the countries of Toupo on the east and from the countries of the Arabs and Kulin to the west; they all pass through on the way to China.
The country has no natural products, but the people are skilled in fighting. When they are about to fight, they cover their bodies with a medicine which prevents swords wounding them (amulets). In fighting on land or on water none surpass them in impetousity of attack; even the Kulin people come after them. If some foreign ship, passing this place, should not enter here, an armed party would certainly come out kill them to the last.[2]

LOCATION

SRIVIJAYA

Many historian identify Zabag with Srivijaya, a maritime empire centered inSumatra. A French scholar George Coedès published his discoveries and interpretations in Dutch and Indonesian-language newspapers.[3] Coedès noted that the Chinese references to "Sanfoqi" or "Sanfotsi", previously read as "Sribhoja", and the inscriptions in Old Malay refer to the same empire.[4]
Srivijaya and by extension Sumatra had been known by different names to different peoples. The Chinese called it Sanfotsi or San Fo Qi, and at one time there was an even older kingdom of Kantoli that could be considered as the predecessor of Srivijaya.[5][6] In Sanskrit and Pali, it was referred to as Yavadesh and Javadeh respectively.[5] The Arabs called it Zabag and the Khmer called it Melayu.[5] This is another reason why the discovery of Srivijaya was so difficult.[5]While some of these names are strongly reminiscent of the name of Java, there is a distinct possibility that they may have referred to Sumatra instead.[7]

OTHER LOCATIONS

LOCATION OF TOUPO

"Ye-po-ti of Fashien and Choup'o of the Gunavarman story with Java though probable ,is not accepted by all scholars"{[8]
"Two weeks before reaching Poni by sea" -Chinese works.[8]
Modern Historian are now pointing Cotabato Delta as the Medieval location of Toupo,the successor of Maguindanao/Cotabato Sultanate.[8]

EXTERNAL LINKS

  • The Medieval Geography of Sanfotsi and Zabag
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he Arabian Nights: One Thousand and One Nights Summary and Analysis of "The Seven Voyages of Sinbad the Sailor: Voyages 1 and 2"

The Arabian Nights: One Thousand and One Nights Summary and Analysis of "The Seven Voyages of Sinbad the Sailor: Voyages 1 and 2"

Summary

Introduction

One day, in the midst of some grueling labor, an impoverished porter (named Sinbad, though he is not the story's namesake) decides to rest outside a grand palace in Baghdad. Curious about the building's luxury, he asks one of its servants about the owner, and learns that it is inhabited by a rich, noble sailor who who was extremely famous for his incredible travels.
Jealous, the impoverished porter exclaims that the world is unjust, since some could be given such prosperity while he has to work so hard every day. A moment later, a palace servant summons him inside; the sailor wishes to speak with him.
Inside, the porter meets the owner: Sinbad the sailor. He is surrounded by several friends. The sailor wishes to defend his wealth by telling the stories of his seven voyages. He insists that his good fortune came only at the cost of severe hardship and struggles. He then begins by relating the first of his voyages to the assembled company.

Sinbad's first voyage

Sinbad had inherited much wealth from his parents, but he spent it quickly due to poor, youthful decisions. Without any money, he set off to sea as a merchant sailor. He quickly grew accustomed to the sea, and began to make money at various ports.
One day, the ship docked on an island, and the sailors made a fire, only to discover that they were actually on the back of a whale. As the fire started burning, the whale dove deep into the ocean, leaving Sinbad floundering on a piece of wood as his ship fled without him. He was stranded in the middle of the sea.
Eventually, he drifted onto an island. There, he helped a horsegroom to save a mare from being drowned by a mystical, powerful sea horse. He then learned that the horsegroom served King Mihrage, who ruled the island. The horsegroom gladly brought the sailor to meet Mihrage.

Sinbad's second voyage

The next night, the porter indeed returns, to find the company gathered again to hear of Sinbad's second voyage.
Though wealthy after his first voyage, Sinbad eventually became restless of staying in one place. Longing again for the sea, he set sail.
The ship docked one day at a seemingly uninhabited island, and the sailors went out to explore. It being a lovely day, Sinbad fell into a nap. Unfortunately, he awoke to find he had been accidentally left behind (again).
On the island, he discovered a massive white orb, and realized it was the egg of giant, mythical, dangerous bird called the roc. Determined to get off the island, he hid amongst the nest until the roc landed, and then strapped himself to the bird's leg. When it took flight again, it carried Sinbad to a valley far away. Unfortunately, this valley was not only impossible to climb out of, but it was also full of the roc's natural prey: huge snakes that could swallow an elephant. Worst of all, Sinbad was running out of provisions. The valley floor was also covered with beautiful diamonds, though their value offered Sinbad nothing in his predicament.
Luckily, he surmised that the snakes hibernated during daytime to avoid the roc, so he hid away at night. Growing weary, he tried to nap one day, but was awoken by huge slabs of meat which were being thrown down from above. He suddenly remembered hearing stories of this place. Merchants would come to the valley when eagles were hatching their young, and throw meat to the valley floor hoping diamonds would stick to it and the eagles would carry the meat to their nests. The merchants were then in position to raid the nests and collect the diamonds.
Sinbad then devised a plan - he collected several diamonds and strapped himself to a piece of meat. After an eagle carried the meat to its nest, he was rescued by a merchant, whom he thanked with several diamonds.
He then joined those merchants on their ship, trading the diamonds for progressively more valuable items during his journey home. When he reached Baghdad, he was even richer than before.
His second story completed, Sinbad gives the porter more money, and then bids him return on the following evening to hear of his third voyage.



SUVARNADVIPA(LAND OF GOLD) SINCE THE ANCIENT TIMES

The Philippines and Southeast Asia as a whole has long been known as 

SUVARNADVIPA(LAND OF GOLD) SINCE THE ANCIENT TIMES (The archipelago now known 

as the Philippines since time immemorial has the largest production of gold 

in Southeast Asia aka Greater India or simply IND- etymologically similar to 

the root of Eden, End) 

[hilippines is ophir






http://www.scribd.com/doc/195434301/Philippines-Ancient-Biblical-History#scribd






Ophir The Ancient-Name of the islands of the Philippines Page 44
11.TAPAT Taphath dropping12.TATUWA Tatua error13.TAWA Tawah to cheat14.TEKLA Tiklah perfection, completeness15.TENA Tenah fig tre16. TENGA Teqa sound17. TERA Tera adoor18. TIKOM Tiykom middle, central19. TIMPLA Tiphlah unsavoury20. TIRA Tiyrah wall, fortress21. TORE Tore ring dove22. TUMIRA Tiymarah be erect23. TUNAW Toanaw purpose1. URI Uwriy east the region of the light1. YAKAL Yachal be patient2. YAMAN Yaman right hand side3. YARE Yare afraid, 


The Seventh and Last Voyage of Sinbad the Sailor

The Seventh and Last Voyage of Sinbad the Sailor[edit]

"The Caravan" from "Sinbad's Seventh and Last Voyage."
The ever-restless Sinbad sets sail once more, with the usual result. Cast up on a desolate shore, he constructs a raft and floats down a nearby river to a great city. Here the chief of the merchants weds Sinbad to his daughter, names him his heir, and conveniently dies. The inhabitants of this city are transformed once a month into birds, and Sinbad has one of the bird-people carry him to the uppermost reaches of the sky, where he hears the angels glorifying God, "whereat I wondered and exclaimed, 'Praised be God! Extolled be the perfection of God!'" But no sooner are the words out than there comes fire from heaven which all but consumes the bird-men. The bird-people are angry with Sinbad and set him down on a mountain-top, where he meets two youths who are the servants of God and who give him a golden staff; returning to the city, Sinbad learns from his wife that the bird-men are devils, although she and her father are not of their number. And so, at his wife's suggestion, Sinbad sells all his possessions and returns with her to Baghdad, where at last he resolves to live quietly in the enjoyment of his wealth, and to seek no more adventures.
Burton includes a variant of the seventh tale, in which Haroun al-Rashid asks Sinbad to carry a return gift to the king of Serendib. Sinbad replies, "By Allah the Omnipotent, O my lord, I have taken a loathing to wayfare, and when I hear the words 'Voyage' or 'Travel,' my limbs tremble". He then tells the Caliph of his misfortune filled voyages; Haroun agrees that with such a history "thou dost only right never even to talk of travel". Nevertheless, a command of the Caliph is not to be negated, and Sinbad sets forth on this, his uniquely diplomatic voyage. The king of Serendib is well pleased with the Caliph's gifts (which include, among other things, the food tray of King Solomon) and showers Sinbad with his favour. On the return voyage the usual catastrophe strikes: Sinbad is captured and sold into slavery. His master sets him to shooting elephants with a bow and arrow, which he does until the king of the elephants carries him off to the elephants' graveyard. Sinbad's master is so pleased with the huge quantities of ivory in the graveyard that he sets Sinbad free, and Sinbad returns to Baghdad, rich with ivory and gold. "Here I went in to the Caliph and, after saluting him and kissing hands, informed him of all that had befallen me; whereupon he rejoiced in my safety and thanked Almighty Allah; and he made my story be written in letters of gold. I then entered my house and met my family and brethren: and such is the end of the history that happened to me during my seven voyages. Praise be to Allah, the One, the Creator, the Maker of all things in Heaven and Earth!".
In some versions we return to the frame story, in which Sinbad the Porter may receive a final generous gift from Sinbad the Sailor. In other versions the story cycle ends here, and there is no further mention of Sinbad the Porter.

The Sixth Voyage of Sinbad the Sailor

The Sixth Voyage of Sinbad the Sailor[edit]

Sinbad during sixth voyage
"My soul yearned for travel and traffic". Sinbad is shipwrecked yet again, this time quite violently as his ship is dashed to pieces on tall cliffs. There is no food to be had anywhere, and Sinbad's companions die of starvation until only he is left. He builds a raft and discovers a river running out of a cavern beneath the cliffs. The stream proves to be filled with precious stones and becomes apparent that the island's streams flow with ambergris. He falls asleep as he journeys through the darkness and awakens in the city of the king of Serendib (Ceylon, Sri Lanka), "diamonds are in its rivers and pearls are in its valleys". The king marvels at what Sinbad tells him of the great Haroun al-Rashid, and asks that he take a present back to Baghdad on his behalf, a cup carved from a single ruby, with other gifts including a bed made from the skin of the serpent that swallowed the elephant[a] ("and whoso sitteth upon it never sickeneth"), and "a hundred thousand miskals of Sindh lign-aloesa", and a slave-girl "like a shining moon". And so Sinbad returns to Baghdad, where the Caliph wonders greatly at the reports Sinbad gives of the land of Ceylon.